It is moment



(by Edouard)

jellyfish by Laura Gommans on Flickr.

Going Home - (HDR London, England) (by blame_the_monkey)


Going Home - (HDR London, England) (by blame_the_monkey)


(by Trevor Anderson)


I hope none of you got trapped on Carmageddon.   If you did, here is the antidote to make you forget all the stress:  L.A. with no cars… courtesy of Ross Ching


i’m watching one tree hill. finally catching up. i just found out that this show is filmed in wilmington, north carolina. the bobcats are the nba team for charlotte, north carolina. why is it now that i discover this state actually exists?

this has been my favorite show for ever. this is still…

On Being - Autism and Humanity with Paul Collins and Jennifer Elder
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What Might Autism Teach Me about What It Means to Be Human

by Krista Tippett, host

Paul Collins's bookPhoto by Sharyn Morrow/Flickr, cc 2.0

The Centers for Disease Control report that 1 in 110 children in the U.S. is now diagnosed somewhere on the spectrum of autism. In other words, this is a condition that affects many lives, many families.

General reporting and publicized controversies tend to focus on the physiology and neurology of autism, or on possible causes and cures. As I’ve followed such stories, I’ve longed to understand something about the inner world of people with autism and those who love them. I’ve wanted to hear about autism in terms of spirit, intellect, and human nature. And when I discovered Paul Collins’ warm and erudite book Not Even Wrong: A Father’s Journey into the Lost History of Autism, I knew I’d found a way in.

During a routine checkup, his beloved son Morgan was diagnosed with autism at the age of two and a half. Paul then went searching for understanding in history and literature. He traced the winding process by which 20th-century physicians finally diagnosed autism after centuries in which it was conflated with very different conditions, such as schizophrenia and Down syndrome. He had previously written about eccentric characters and forgotten inventors in history, and he began to find evidence of autism in some of these figures who had already captured his attention. In his travels, he also experienced how the spectrum of autism quietly reaches into centers of contemporary invention — such as Microsoft.

Some of our programs feel like an “experience” in the making. This one did. Paul Collins and Jennifer Elder have opened my imagination about what it means to be human, as well as what it means to be autistic, without for a moment downplaying the debilitation that life with autism also entails. I had imagined this condition to be thoroughly isolating and inscrutable.

The very word “autism” comes from the Greek for “self” — autos — connoting a state of being in which a person seems quite literally to live in his or her own world. And yet Paul and Jennifer help me grasp that autism is not one thing but a spectrum on the vast continuum of human personality. Autism has deepened their understanding of disability and of intelligence, curiosity, and accomplishment.

Most thought-provoking of all, perhaps, are their stories of how life with Morgan has imparted a new generosity and respectful good humor to their dealings with each other and their families of origin. There is a documented correlation between autism and families with achievement in fields like engineering, music, mathematics, science — professions that require an aptitude for logic and a capacity for intense, solitary focus. You can read a beautiful essay by the late scientist Stephen Jay Gould about his son with autism.

Paul writes this:

“Autists are described by others — and by themselves — as aliens among humans. But there’s an irony to this, for precisely the opposite is true. They are us, and to understand them is to begin to understand what it means to be human. Think of it: a disability is usually defined in terms of what is missing. But autism is as much about what is abundant as what is missing, an overexpression of the very traits that make our species unique. Other animals are social, but only humans are capable of abstract logic. The autistic outhuman the humans, and we can scarcely recognize the result.”

There is more in this hour of radio than I can evoke in these paragraphs. And if you enjoy it, I’d encourage you to listen to my original, unedited two-hour conversation with Jennifer Elder and Paul Collins. It is full of illumination and warmth, and I didn’t want it to end.

from Ricardo Alberto Maldonado’s, “Of Men”


Ricardo Alberto Maldonado was born and raised in Puerto Rico. He now lives in New York City.

A shoveled man thinks
Of himself
As the one who opens doors

Fastidiously. If it weren’t
For your ribs, I’d be abrupt,
Remove the obstacle, and
Collapse on a bed.

Shipwrecks are constant:

These ones, of course, shut
A door against me.

people can relate to personal. they want to hear the songs with the words that they’re too afraid to say.
Miranda Stone, One Tree Hill | Season 7 Episode 16 (via lapetitemonstre)

The Gulag no longer exists. Millions work, however, under conditions that are not very different. What has changed is the forensic logic applied to workers and criminals.

During the Gulag, political prisoners, categorized as criminals, were reduced to slave-laborers. Today millions of brutally exploited workers are being reduced to the status of criminals.

The Gulag equation “criminal = slave laborer” has been rewritten by neoliberalism to become “worker = hidden criminal.” The whole drama of global migration is expressed in this new formula; those who work are latent criminals. When accused, they are found guilty of trying at all costs to survive.

John Berger, “Fellow Prisoners,” in Guernica (via curator-of-curiosities)
The first man who, having fenced in a piece of land, said “This is mine,” and found people naïve enough to believe him, that man was the true founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: Beware of listening to this imposter; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.
— Jean-Jacques Rousseau, Discourse on Inequality, 1754 (via brainmeat)

(by tropicaLiving)

My country


(by tropicaLiving)

My country

Observe your own body. It breathes. You breathe when you are asleep, when you are no longer conscious of your own ideas of self-identity. Who, then, is breathing? The collection of information that you mistakenly think is you is not the protagonist in this drama called the breath. In fact, you are not breathing; breath is naturally happening to you. You can purposely end your own life, but you cannot purposely keep your own life going. The expression, ‘my life’ is actually an oxymoron, a result of ignorance and mistaken assumption. You don’t possess life; life expresses itself through you. Your body is a flower that life let bloom, a phenomenon created by life.
Ilchi Lee (via infinity-imagined)